Several of you may recognize the author of Byzantium as the same author of the Pendragon Saga, and you would be most correct. I’ve liked pretty much everything Stephen Lawhead has ever written. When I started this book, however, I was wondering if this would be the first one I didn’t like. Allow me to explain:
Characters: I have always loved Stephen Lawhead’s characters for a couple reasons. First, Lawhead writes each of his characters with different motivations and personalities. As the hallmark of a good author, Lawhead’s characters are recognizable by the words they use, the phrases they utter, and the thoughts and motivations they have. Motivations are never simple in Arthur’s stories, and while the Kingdom of Summer is what Arthur strives for, his journeys are not always easy. The other reason I like Lawhead’s characters is that his characters offer you a glimpse into Lawhead’s mind as well. For example, Arthur hates cities. In the books he journeys to Londinium, and hates every moment of it. Aidan, Gunnar, the amir…all of the characters in Byzantium are very real. The point of the entire book, you might say, is the character development of Aidan and those he meets in his pilgrimage to Byzantium. As usual, Lawhead gives us an excellent glimpse into the mind of a Celt and the early Celtic Christian church, the Céle Dé. His development of the characters he writes are excellent, and my favorite is Gunnar, by far!
Writing: This is the part that sort of made me afraid that I might not like this book. In the beginning of Aidan’s journey, I found it difficult to continue on. It’s entirely possible that I read Byzantium much too close to Patrick to really enjoy Lawhead’s writing again. Whatever it was, the book seemed to crawl in the early quarter of the book. However, I must say that it definitely picked up the pace immediately after that. Where before I had to force myself to read to get to the good parts, thereafter I found myself reading when I had the opportunity, which is my experience with most Stephen Lawhead books before this one. I must say that his writing in the narrative style became quite addictive. Knowing what Aidan thinks and feels was crucial to understand his character’s change from devoted monk to…well, read and find out.
Plot: Aidan’s journey is a sad one in many aspects. One can’t see Aidan being brutalized by his circumstances, see the way it shakes his faith a little more each time, and not wince. As I said before, the entire book is an excuse to show the development of Aidan as a character, and the last half of the book is one more problem after another for Aidan. Not a “my computer is slow†kind of problem. More like an, “I was in slavery for 2 years†kind of problem. At first, I was amazed at how much Aidan’s faith was being tested and shaken, but then I began thinking about what little I have had to endure. Now, some of my readers may here wonder if a Christian can truly lose his faith, and how that squares with the doctrine of the Perseverance of the Saints. Of course a Christian cannot lose his or her faith. Those who are the elect of God will not be lost. But that doesn’t mean that one can’t slip now and again. Furthermore, if someone does slip like that, and they are the elect, they are not really in dangers of the fires of hell. If the Christian slips, and he is truly a Christian, then he will return to the fold. Have no fear. The question then is, “Are they truly saved?†Good question. When I was 19 and went through the partying/drunkenness phase, was I truly saved? Yes, but you couldn’t tell by looking at me. I did come out of it, as the Lord promised I would. With the Christian, there is sin, but there is always growth, and while that was a low period of my life, I returned. Most of my friends can look to a section of their lives and point to that as a very low time when they were not living their faith as they ought. But they returned to the fold. Is there a danger of us losing our faith? No…but we do need to “work out [our] salvation with fear and trembling.†On the last day, there will be people who ask Christ, “Didn’t I preach/perform miracles/etc. in Your Name?†And Christ will say, “I never knew you.†We are not given to know beyond a shadow of a doubt who is in what group, but if there are people who thought they were saved and weren’t, which group are you in? Which group is Aidan in? It’s easy to see the uncertainty one can have when they realize that the sinner’s prayer really isn’t worth much. People can pray it, mean it, and fall away. They prove which group they are in by their lives. Scary, really. So while this presents a theological quandary, I don’t know that it’s actually a “problemâ€Â.
Conclusions: Byzantium starts off slow, but persevere, gentle reader. The ending will vindicate all the time you spend poring through the first section. And to be honest, many of you may not even experience what I did in terms of being exceedingly bored at first. Aidan’s story is a compelling one, sure. But keep an eye on that Gunnar. He’s definitely not what he initially appears to be. For the Christian, this book is filled with those redemptive moments we expect from such Christian works. They never fail to make me happy.
Coming soon, a review on Ted Dekker’s Saint. An excellent novel, so far!
edit: I can’t believe I forgot one of the most important aspects of my review. I include it below as sort of an addendum. Please don’t neglect to read it, as I feel it’s very important:
Theology: In addition to the question of whether or not one can lose one’s salvation, another major theological question is brought to my mind in this novel, and I feel any potential readers should be forewarned against this. First off, Lawhead’s theology isn’t very orthodox, as I believe I pointed out in my review of Patrick: Son of Ireland. This is highly noticeable as Aidan comes into contact with the Saracens, who are definitely Muslim. Lawhead’s view of the Muslim religion is that Allah and the Lord Yahweh are the same God. On his website, he points out that the Muslims descended from Ishmael, son of Abraham. However, I should point out that while Abraham was the father of many nations, Ishmael is not the person through whom the Christ was to come, and therefore most, if not all, of the promises made to what the bible terms the seed of Abraham were not for Ishmael. Furthermore, while they may believe in an omnipotent God of creation, the God of the Bible is NOT the same as the God of the Que’ran (I apologize for the spelling of that…I didn’t have time to research the proper spelling.) Lawhead promotes a very liberal theology in his books, and readers of his work should know to expect that. I don’t know that Lawhead ever said in Byzantium that Muslims are saved…I don’t know that he actually believes that. However, while the belief in a single God may have descended from their common ancestor, the beliefs on who exactly that God is these days differs, and it should be noted that their Allah is a false God. While they believe that Christ was a Prophet, they do not believe that He is the only Son of God, and is the only way to heaven. Their beliefs on what heaven constitutes are also significantly different.
This is not that hard to spot in terms of theological inaccuracies, and in my mind doesn’t diminish the story in the least. Readers should be aware of it, however. In the interests of fairness, this is what Lawhead says on his site. Let this inform you as to Lawhead’s views on theology, and I do not endorse this view:
The simple fact is that the God of Islam is also the God of Israel worshipped by Jews and Christians throughout history. The Muslim doctrine is that they are descended from Ishmael, who was also Abraham’s son, and to whom God also promised a mighty nation. Thus, the Muslims trace their origins back to Abraham, just like the Jews. Allah is God’s name in Islam. Different name, same God. Although, it could be added that the particular views of that one God have diverged significantly since their common origin.
As I said before…I don’t feel this diminishes the story, and in fact adds to its authenticity. At the point Aidan actually comes into contact with the Muslims, he would be entirely likely to believe such a view about God.
Overall Recommendation:
